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In The End of Captivity?, Tripp York addresses how we talk about the good of other animals in light of a stark impossibility: their freedom from us. While all of us in the animal (and plant) kingdom are interdependent upon one another, humans are unique in that we are the only animals who keep other animals captive. We keep animals in zoos, sanctuaries, circuses, conservatories, aquariums, research facilities, slaughterhouses, and on our farms and in our homes. York asks what such forms of captivity say about us, and how animal captivity shapes what we imagine to be the purpose of other animals. What does the fact that elephants, tigers, and horses perform in circuses say about how we see the world? What does the reality of zoological parks say about the people who create, support, decry, protest, and patronize them? How important is wildlife conservation for the good of the earth? What does "who" we put on our plate say about how we understand the theological role of other animals? These are just a few questions York tackles as he weaves through the convoluted politics surrounding the captive animals in our midst.
- Sales Rank: #2054081 in Books
- Published on: 2015-07-30
- Released on: 2015-07-30
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .40" w x 6.00" l, .0 pounds
- Binding: Paperback
- 158 pages
Review
''A warm-hearted and sensible look at the reasons for and against keeping animals captive in zoos, parks or sanctuaries, and the reasons against keeping them in factory farms in which those who speak out against zoos and the like are challenged to consider their own involvement in far worse forms of captivity. York is an intelligent and compassionate friend of the animals involved, and of their human keepers.''
--Stephen R. L. Clark, Emeritus Professor of Philosophy, University of Liverpool; Honorary Research Fellow, Department of Theology, University of Bristol; Associate Editor, British Journal for the History of Philosophy
''As we face what is being called the Sixth Mass Extinction, the topic of captivity is becoming ever more pressing. In this thoughtful--and what will undoubtedly be considered controversial--book, York explores the complexities of holding others captive. In a world where 'it is no longer clear where any of us belong,' this exploration is paramount.''
--Lori Gruen, Editor of The Ethics of Captivity; William Griffin Professor of Philosophy, Professor of Feminist, Gender, and Sexuality Studies, Professor of Environmental Studies, Wesleyan University --Wipf and Stock Publishers
About the Author
Tripp York, PhD, teaches in the Religious Studies Department at Virginia Wesleyan College in Norfolk, Virginia. He is the author or editor of a dozen books, including The Devil Wears Nada, Third Way Allegiance, and the three-volume series The Peaceable Kingdom.
Most helpful customer reviews
4 of 4 people found the following review helpful.
An Excellent, Thoughtful Book
By Sarah W. King
In The End of Captivity? A Primate’s Reflection on Zoos, Conservation, and Christian Ethics, York explores the uniquely human phenomenon of keeping other animals captive, not only in zoos and sanctuaries, but in labs, farms, and our homes. Since it is quite impossible for animals to live completely free of humans, how do we Christians talk about and into the peaceable kingdom promised in the Scriptures? How does captivity of animals in its various forms serve their end, the chief purpose of which is to glorify God? And if we agree that creation is good, how do we best embody that claim? York’s writing is thoughtful and funny, humble and well-informed. Committed to advocating well for all animals, York builds a big tent and encourages everyone who wants to do a little better by our animal brethren to come on in and have a chat. It’s a must-read for any Christian serious about protecting the planet and its many inhabitants.
2 of 2 people found the following review helpful.
A Thoughtful and Engaging Book
By Stephen R. Kaufman
Tripp York thoughtfully reviews the many ways that humans hold nonhumans captive, and then he reflects on how these arrangements relate to Christian ethics. York focuses much of his attention on zoos and sanctuaries, and he notes that some do a much better job than others at caring for animals. They also differ widely in their commitment to conservation. Consequently, he objects to sweeping arguments for or against these institutions made by both animal advocates and zoo proponents.
Virtually all land animals are captive in a sense. Even “wild” animals have restricted ranges, and they exceed their human-defined boundaries at their great peril. Not all domesticated captive animals are treated badly, and many companion animals – though held captive – are treated like members of the family.
York notes that more factory farmed animals are killed in the United States each hour than are held in zoos and sanctuaries throughout the world. He rightly condemns factory farms’ abysmal treatment of animals. Initially, he found the utilitarian arguments of Peter Singer compelling, but over time he has found that the Judeo-Christian tradition presents a powerful case against contemporary mistreatment of animals. His thinking has led to some new and refreshing ways to defend nonhumans against mistreatment. I encourage Christian animal advocates to read this book.
0 of 0 people found the following review helpful.
Step right up for the greatest show on earth (without the performing animals of course).
By RogueMinister
Tripp York is becoming one of the more important voices regarding the relationship between humans and other animals. His earlier work in A Faith Embracing All Creatures and its follow up A Faith Encompassing All Creation set York up nicely for this monograph. Of course it also doesn’t hurt that he is married to a biologist and has spent much of his time in recent years at zoos other places where human animals hold other animals captive. York, in his typical fashion, interweaves personal experience, pop culture references, astute criticism, and learned reflection. And being the good Mennonite he is he even suggests that zoos might be a “third way” as it were between prison and salvific ark (18). Though I note it in jest, there is something important about this willingness to nuance the discussion because in that willingness to move into the grey areas we might begin to understand the place of animals in the world, and our place in relation to the rest of creation, and especially with the Creator.
York takes readers through the bible from Genesis to Revelation. If we don’t find an ezer, a companion and helper, in the animal kingdom, then what is their purpose and how are we to relate to them? How should we understand the violence of nature when we are promised that in the eschaton that the wolf will lie down with the lamb instead of tearing it to shreds? What have St. Francis and Barnum & Bailey to do with one another? If you are concerned about Jesus, or about animals, or both then this book is worth your time.
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